LOCAL WISDOM IN ENVIRONMENTAL MANAGEMENT IN TENGANAN PEGRINGSINGAN, KARANGASEM, BALI

Suryawan, I Gusti Bagus and Senastri, Ni Made Jaya (2017) LOCAL WISDOM IN ENVIRONMENTAL MANAGEMENT IN TENGANAN PEGRINGSINGAN, KARANGASEM, BALI. In: The 1st Warmadewa University International Conference on Architecture and Civil Engineering SUSTAINABILITY, DESIGN AND CULTURE. Warmadewa University Press, pp. 260-267. ISBN 978-602-1582-22-0

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Abstract

Environmental issues in the past decade do not concern only Indonesia, a country with unique landscape, but also other countries in various parts of the world. In ActNumber 32 Year 2009, the environmental management system is implemented as an integrated effort in order to preserve the functions of the environment, which includes environmental planning policy, utilization, development, maintenance, recovery, supervision, and environmental control. Local wisdom in environmental management does not contradict the principles of environmental management as regulated in Act Number 32 Year 2009. Local wisdom in environmental management in TengananPegringsian,through interpretive approach, shows that the locals‟ behavior is magical and religious in nature, prioritizing harmonization between humans and God, between humans and the others, and between humans and the environment. These types of human relationships are a philosophy known as Tri Hita Karana in Hinduism. In addition to that, the locals have their own belief that is still going strong, proved by the megalithic history. Tri Hita Karana and local wisdom in environmental management in TengananPegringsingan manifest in the locals‟ behavior, both in sacred and profane relationships. Their obedience cannot be separated from their consistency in believing the power of Tri Hita Karana, which promotes three types of human relationships: relationship between human and God (Ida Sang HyangWidhiWasa), relationshipamong fellow humans in social life, and relationship between human and the environment. To anticipate the changes that occur, Tri Hita Karana is strengthened by legals products created by the indigenous people called Awig-Awig of TengananPegringsingan. This Awig-Awig regulates its people‟s behavior, rights and obligations, and firm sanctions, both material and immaterial, which are imposed to the community members who violate the provisions in Awig-Awig. TengananPagringsingan‟s status as a tourist destination does not affect the behavior of its people.

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